This introduction is the hook by which Yeshua has made us fishers of men, harkening back to Jeremiah: that in the last days, the Notzerim – those set apart to Yehovah in holiness – would hear the Spirit calling us from the spiritual bondage we inherited and returning us to the true path, to a walk with a pure heart. Many scriptures we share here show no contradiction between the Mosaic (“old”) covenant and the Messianic (renewed/”new”) covenant but are in continuity, like a branch to its root.
Notzerim1 means olive branches, guardians, or branches of preservation – those having the testimony of Messiah: Matthew 5:17, “Do not think I came to abolish the Torah or the Prophets. I did not come to destroy but to establish.” The original faith was never meant to be a carnal, Gentile-dominated, interpretation, but a way of life for the set-apart ones who are chosen (“the saints”). These are chosen because they have crossed over to the Hebrew mindset, that of Abraham (“crossing over” is the literal meaning of the word “Hebrew”). Genesis 26:5, “… because Abraham obeyed my voice and guarded my Charge: my mitzvot (commands), my chuqot (statutes), and my torot2 (instructions).”
This is the renewal of our understanding in the Jewish and Hebrew context, which was Paul’s mindset. Many scriptures, with no Hebraic (eastern) foundation, have been twisted by Greek (western) thinking, especially those who interpret Paul’s writings. Peter warned that this would be misunderstood and twisted.
2 Pet 3:14-16, “Therefore, beloved, since you look for these things, be diligent to be found by Him in peace, spotless and blameless, and regard the patience of our Lord as salvation; just as also our beloved brother Paul, according to the wisdom given him, wrote to you, as also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction.” (Isaiah speaks of those who take scripture bites; a little here a little there, who fall backwards and are destroyed)
2 Peter 3:17-18, “You therefore, beloved, knowing this beforehand, be on your guard (the Hebrew word guard, can be the word Notzerim, or guardians) that you are not carried away by the error of unprincipled men (in Hebrew this means “men without Torah”) and fall from your own steadfastness, but grow in the grace and knowledge of our Lord and Savior Yeshua Messiah. To Him be the glory, both now and to the day of the world (age) to come. Amen.”
Because the New Covenant (“New Testament”) writings were not yet cohesively compiled, when Paul said all scripture is God-breathed, he was referring to the Tanakh, or what we call the “Old Testament” (another misnomer we’ll explore). We will look into many scriptures that have been taught by our forefathers of Christianity concerning their twisting of Paul’s writings. We will delve into newly found and translated Hebrew versions of the “New” Covenant. This will open our eyes to the misunderstandings and false teachings of men.
We are the Notzerim – the watchers and guardians – and those who have been guarded from Israel’s ancient root. We share our testimony regarding the path set apart by Yehovah and His Son, Yeshua the Messiah. Yehovah has shown us His heart through the Scriptures – a call to those who are hurting and afflicted, who feel weighed down by lies and separation from Truth. This is a journey, a massive exodus happening now. Yehovah’s plan is to bring back His scattered people – being redeemed through Yeshua – and the necessary steps required to clean up our lives and walk in purity.
Yeshua said, “Follow Me, and I will make you fishers of men,” Matthew 4:19, echoing Jeremiah 16:16, “Behold, I will send for many fishermen,” says Yehovah, “and they shall fish them; and afterward I will send for many hunters, and they shall hunt them from every mountain and every hill, and out of the holes of the rocks.” The original faith is described: “Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints,” Jude 1:3. Paul stated at 2 Timothy 3:16-17, “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.” Paul was referring to the Hebrew Scriptures (what we call the Old Testament), and the context refers to the TANAK or Old Testament our idea and concept of old and new covenants is absolutely wrong and misleading first we must combine them into one cohesive continuity and see that the old is something that is passing and yet is at the same time being renewed.
When I was 18, my brother and I started searching for the real truth. We stopped going to church, even though we grew up Catholic. No one preached to me or shared a testimony or so-called Gospel—I just wanted the truth that I knew churches couldn’t give. That’s when I experienced the New Covenant in Yeshua. I prayed with all my heart for truth, which would end up being the Hebrew kind—a full surrender. As I prayed, the Holy Spirit came down with great power, sent by Yeshua. My brother and I heard thunder, and outside, the fog was so thick you couldn’t see 10 feet ahead. I felt a deep fear as I breathed in His Spirit, but I trusted He wouldn’t harm me. All night, I heard what sounded like angels praising God in an unknown language—a beautiful song with the sound of thousands of harps coming from inside me.
This was Yehovah keeping His promise spoken by the prophets and Moses: “Now it shall come to pass, when all these things come upon you, the blessing and the curse which I have set before you, and you call them to mind among all the nations where Yehovah your God drives you, and you return to Yehovah your God and obey His voice, according to all that I command you today, you and your children, with all your heart and with all your soul, that Yehovah your God will bring you back from captivity, and have compassion on you, and gather you again from all the nations where Yehovah your God has scattered you. If any of you are driven out to the farthest parts under heaven, from there Yehovah your God will gather you, and from there He will bring you. Then Yehovah your God will bring you to the land which your fathers possessed, and you shall possess it. He will prosper you and multiply you more than your fathers” (Deuteronomy 30:1-5). And: “But from there you will seek Yehovah your God, and you will find Him if you seek Him with all your heart and with all your soul. When you are in distress, and all these things come upon you in the latter days, when you turn to Yehovah your God and obey His voice (for Yehovah your God is a merciful God), He will not forsake you nor destroy you, nor forget the covenant of your fathers which He swore to them” (Deuteronomy 4:29-31). That night was my initial return from spiritual exile.
The prophets say: “Therefore behold, the days are coming,” says Yehovah, “that it shall no longer be said, ‘As Yehovah lives who brought up the children of Israel from the land of Egypt,’ but, ‘As Yehovah lives who brought up the children of Israel from the land of the north and from all the lands where He had driven them.’ For I will bring them back into their land which I gave to their fathers” (Jeremiah 16:14-15). And: “Therefore behold, the days are coming,” says Yehovah, “that they shall no longer say, ‘As Yehovah lives who brought up the children of Israel from the land of Egypt,’ but, ‘As Yehovah lives who brought up and led the descendants of the house of Israel from the north country and from all the countries where I had driven them.’ And they shall dwell in their own land” (Jeremiah 23:7-8). Right now, a bigger exodus is happening—one greater than when Israel left Egypt. This is Yehovah’s kind plan for His scattered, divorced children: the lost tribes like Ephraim, spread out among the nations: “Then God said, ‘No longer shall your name be called Lo-Ruhamah, for I will show mercy to the house of Judah, and I will save them by Yehovah their God; I will not save them by bow, nor by sword or battle, by horses or horsemen'” (Hosea 1:7; note: Hosea 1:6 refers to Lo-Ruhamah as “no mercy” for Israel). And: “And I gave her a certificate of divorce; yet her treacherous sister Judah did not fear but went and played the harlot also” (Jeremiah 3:8). But He says, “I will sow her for Myself in the earth, and I will have mercy on her who had not obtained mercy; then I will say to those who were not My people, ‘You are My people!’ And they shall say, ‘You are my God!'” (Hosea 2:23).
If you’re hurting or humbled, feeling like something’s off with what you’ve been taught in Western churches, this is for you. Yeshua says, “Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light” (Matthew 11:28-30). If you’re unhappy with man-made doctrines and want the old, true ways, answer the call. Nations who fear God are included, grafted into Israel’s spiritual and natural family: “But if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them became a partaker of the root and fatness of the olive tree, do not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you. You will say then, ‘Branches were broken off that I might be grafted in.’ Well said. Because of unbelief they were broken off, and you stand by faith. Do not be haughty, but fearful. For if God did not spare the natural branches, He may not spare you either. Therefore, consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise, you also will be cut off. And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again. For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree?” (Romans 11:17-24). And: “Thus says Yehovah: ‘Behold, I will gather them out of all countries where I have driven them in My anger, in My fury, and in great wrath; I will bring them back to this place, and I will cause them to dwell safely. They shall be My people, and I will be their God; then I will give them one heart and one way, that they may fear Me forever, for the good of them and their children after them'” (Ezekiel 37:21-22, note: full context in Ezekiel 37:15-28 describes uniting Judah and Ephraim). Leave the bondage behind, just like leaving Egypt, and step into Yehovah’s renewed covenant.
Our faith comes from Hebrew roots, based on the covenants with Abraham, Isaac, and Jacob. Yehovah has shown us that Yeshua fulfills these promises—He’s the Redeemer and Restorer. “For I desire mercy and not sacrifice, and the knowledge of God more than burnt offerings” (Hosea 6:6). In Yeshua, mercy and following the rules come together. Western teachings have hidden these roots by mixing in outside ideas, like replacing Yehovah’s holidays with other traditions and ignoring Yeshua’s Jewish life.
We speak the name of Yehovah openly, while most Christians do not know what it means. Many think His name is “I AM,” because when Moses asked, He responded with a verb—the Hebrew word for existence: “And God said to Moses, ‘I AM WHO I AM.’ And He said, ‘Thus you shall say to the children of Israel, “I AM has sent me to you”‘” (Exodus 3:14). Later in the same passage, He says, “Moreover God said to Moses, ‘Thus you shall say to the children of Israel: “Yehovah God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is My name forever, and this is My memorial to all generations”‘” (Exodus 3:15)—a combination of the verb “to be” in past, present, and future: the One who was, is, and will be. “I AM” explains who He is, not His complete name.
The New Covenant tells us Yeshua came from Yehovah and is called the Word of Yehovah: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men. The light shines in the darkness, and the darkness did not comprehend it… He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth” (John 1:1-14). In other words, Yeshua came as the explanation of the Father—He came to make the Father’s name known: “I have manifested Your name to the men whom You have given Me out of the world. They were Yours, You gave them to Me, and they have kept Your word” (John 17:6). Israel had been exiled from truly knowing or approaching the Father. That’s why Yeshua said, “Let not your heart be troubled; you believe in God, believe also in Me. In My Father’s house are many dwellings; if it were not so, I would have told you. I am going to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. And where I go you know, and the way you know. Thomas said to Him, ‘Lord, we do not know where You are going, and how can we know the way?’ Yeshua said to him, ‘I am the way, the truth, and the life. No one comes to the Father except through Me. If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him'” (John 14:1-7)—echoing the “I AM” from Exodus. Yehovah revealed Himself to Moses through an angel at the burning bush: “Now Moses was tending the flock of Jethro, his father-in-law, the priest of Midian. And he led the flock to the back of the desert, and came to Horeb, the mountain of God. And the Angel of Yehovah appeared to him in a flame of fire from the midst of a bush. So, he looked, and behold, the bush was burning with fire, but the bush was not consumed. Then Moses said, ‘I will now turn aside and see this great sight, why the bush does not burn.’ So, when Yehovah saw that he turned aside to look, God called to him from the midst of the bush and said, ‘Moses, Moses!’ And he said, ‘Here I am.’ Then He said, ‘Do not draw near this place. Take your sandals off your feet, for the place where you stand is holy ground.’ Moreover, He said, ‘I am the God of your father—the God of Abraham, the God of Isaac, and the God of Jacob.’ And Moses hid his face, for he was afraid to look upon God” (Exodus 3:1-6)—using a messenger. In the same way, Yeshua as the Son is the ultimate agent and explanation by which Yehovah reveals Himself to all who believe. All the Torah points to what Messiah would do, through hidden councils, uncovered in the prophets and instructions.
We want you to learn about the feasts as pictures of redemption: “Let no one judge you in eating and drinking or in respect of a festival or of the new moon or of the Sabbath, which are a shadow of things to come, but the body is of Messiah” (Colossians 2:16-17), the Sabbath as a taste of real rest: “There remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His. Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience” (Hebrews 4:9-11), and the commandments as a way to show love: “For this is the love of God, that we keep His commandments. And His commandments are not burdensome” (1 John 5:3). This is the practical walk: living holy, guided by His rules for a full life in Messiah.
Jeremiah said the nations would admit: “O Yehovah, my strength and my fortress, my refuge in the day of affliction, the Gentiles shall come to You from the ends of the earth and say, ‘Surely our fathers have inherited lies, vanity and unprofitable things. Will a man make gods for himself, which are not gods?'” (Jeremiah 16:19-20). Yehovah has shown us these lies—like mixing pagan ways with truth, forgetting His name, and separating grace from obedience. He calls us to leave it behind: “Then I heard another voice from heaven saying, ‘Come out of her, my people, lest you share in her sins, and lest you receive of her plagues. For her sins have reached to heaven, and God has remembered her iniquities'” (Revelation 18:4-5).
For those who are humble and struggling, this means freedom: dropping the false teachings from past generations and getting back to pure Scripture. Yehovah’s redemption plan works through Yeshua, who took our sins so we can heal: “Who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed” (1 Peter 2:24; drawing from Isaiah 53: “Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed” (Isaiah 53:4-5)). He offers the path to clean up: “Come now, and let us reason together,” says Yehovah, “Though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall be as wool” (Isaiah 1:18). By trusting His sacrifice, we wash our lives clean, ready for what’s ahead: “After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands… So he said to me, ‘These are the ones who come out of the great tribulation, and washed their robes and made them white in the blood of the Lamb'” (Revelation 7:9, 14).
If Yehovah is speaking to you, pulling you into this big return, accept His plan. The scattered are coming home, the separated ones restored like a clean bride: “I will betroth you to Me forever; yes, I will betroth you to Me in righteousness and justice, in lovingkindness and mercy; I will betroth you to Me in faithfulness, and you shall know Yehovah” (Hosea 2:19-20). And: “That He might present her to Himself a glorious assembly, not having spot or wrinkle or any such thing, but that she should be holy and without blemish” (Ephesians 5:27). Join us Notzerim—check out teachings on prophecy, Torah, and real stories. Let’s walk this together toward the Kingdom.
“Return to Me, and I will return to you,” says Yehovah of hosts.
“But you said, ‘In what way shall we return?’” (Zechariah 1:3)
This is not a sentimental appeal. It is a covenant language.
First, a small but important clarification. The Hebrew word used in Zechariah 1:3 is שׁוּב (shuv) Shuv means return:
It is used over 1,000 times in Tanakh. It is not merely emotional remorse. It is directional.
When a prophet cries “Shuvu!” (Return!), he is saying:
Go back to the covenant path you left.
This already changes everything.
In the Greek New Testament, the word often translated “repent” is:
μετανοέω (metanoeō)
Meta = change
Noeō = mind / perception
So, in Greek thought, repentance becomes:
“Change your thinking.”
But Hebrew thought is not primarily abstract or philosophical. It is embodied, lived, walked.
Hebrew is an action-root language. Words move. They do something. They are functional, the Hebrew word for good is Tov, which means functional, prescribed orderliness, functional in the way it works in alignment to Yehovah’s functionality with laws that are unbreakable, the world and the Universe begins/operates under His word, this is the Hebrew meaning of tov (good). So let us return.
So shuv is not:
It is:
The Greek word tries to capture something internal.
The Hebrew word demands something covenantal and practical.
Zechariah’s audience was not written to pagans. Nor Paul’s or any new covenant writers to their readers.
They were covenant people who had drifted.
So the question:
“In what way shall we return?”
Is really asking:
What exactly have we left?
The prophets answer consistently:
You left the Torah.
The Western church often reduces sin to moral taboos:
But Scripture defines sin differently.
To miss the mark.
Also “to miss the mark.”
But the question becomes:
What is the mark?
Without Torah, there is no target.
An archer cannot miss a target that was never set up.
The English word “law” carries a negative connotation in Christianity.
But Torah (תּוֹרָה) does not mean oppressive legislation.
It comes from the root: ירה (yarah) — to shoot, to point, to direct.
Like an archer aiming straight.
So, Torah is:
It is not merely a legal code.
It is a covenant instruction.
If sin is “missing the mark,”
Torah is the target.
I referenced 1 John 3:4:
“Sin is the transgression of the law.”
The Greek says:
Sin is anomia — lawlessness.
Lawlessness does not mean “breaking Roman law.”
It means rejecting covenant instruction.
So biblically:
Sin = violation from Torah instruction.
But here is the deeper layer:
You cannot know you have missed the mark unless the target is revealed.
This is what Paul says in Romans:
“Through the law comes the knowledge of sin.”
He does not say the Torah is evil.
He says it exposes.
Like light in a dark room.
The Hebrew system recognizes different kinds of sin.
Chata – sins committed without Torah making known our sin because we didn’t read the Torah thus it often refers to:
You only become aware of certain sins through instruction.
This is why Torah is not merely restrictive — it is revelatory.
It reveals:
Without instruction, people create their own morality.
With Torah, the standard is defined by Yehovah.
This is something many miss.
Torah does not only expose sin.
It teaches and instructs us to faith by continually doing the temporary sacrifice offerings instructed in the Torah, this was the purpose of the Levitical Priesthood and Temple services.
It is a manual of restoration.
This is why the prophets cry “Return.”
Because the covenant already contained:
Here is where much confusion enters.
Christian tradition often teaches:
“The law was abolished.”
But if Torah means:
Then removing Torah would mean:
The New Testament writers quote Torah constantly.
Messiah says:
“I did not come to abolish, but to fulfill.”
Fulfill (plēroō) does not mean destroy.
It means fill full, bring to its intended expression. But the Hebrew word yaqiim means to establish and is connected to covenant, something stable and reliable, Yeshua came to show the reliability of the function of the Torah.
He embodies it.
He lives it.
He reveals its depth.
When Zechariah says:
“Return to Me.”
It means:
Return to:
It is not emotional revivalism.
It is a covenant realignment.
“But you said, ‘In what way shall we return?’”
That question still stands.
In the Hebraic sense, return is not:
It is:
Because in the prophetic vision, the Spirit does not abolish Torah. The Spirit writes it on the heart.
Jeremiah 31 does not say:
“I will remove My Torah.”
It says:
“I will write it within them.”
Empowered instruction, to the house of Israel and the house of Judah.
Not abolished instruction.
Shuv is relational.
“Return to Me.”
Not merely return to commandments abstractly.
Return to the Covenant Partner.
Torah without relationship becomes legalism.
Relationships without Torah become lawlessness.
The prophets never separate the two.
The English word “law” is already a distortion.
In Western minds, law means:
But Torah never meant that. However, to those who break Torah it does become those things.
Torah means:
When Paul uses the Greek word nomos, translators insert “law,” and centuries of anti-Judaic theology load it with negativity.
So, when Paul says things like:
Gentile readers hear:
“God’s instruction is bad.”
But Paul never says Torah is evil.
In fact, he explicitly says:
“The law is holy, and the commandment holy and just and good.” (Romans 7:12)
If Torah is holy and good, then Paul cannot be abolishing it.
So, what is he opposing?
Paul’s argument is not against Torah.
It is against:
In the first century, some believed covenant membership came through:
Paul’s fight in Galatians and Romans is about justification and covenant inclusion, not about abolishing instruction.
He is answering:
How is someone declared righteous?
Not:
Is God’s instruction obsolete?
When Paul says believers are “not under the law,” this phrase does not mean:
You are free from obeying God.
In covenant context, “under” implies:
Torah can define sin.
Torah can pronounce judgment.
But Torah cannot:
That is the limitation Paul is discussing.
Paul is very careful in Romans 8:
“What the law could not do, in that it was weak through the flesh…”
Notice the precision.
The Torah was not weak.
The flesh was weak.
The instruction was perfect.
The human heart was not.
Torah could:
But it could not:
The problem was not the covenant instruction.
The problem was the human condition.
What Western Christianity refers to as the New Testament is, in reality—according to Jeremiah 31—not the New Covenant itself, but the apostolic writings that guide and prepare us for its fullness.
Jeremiah 31 does not say:
“I will abolish My Torah.”
It says:
“I will write My Torah on their hearts.”
Ezekiel 36 expands:
“I will put My Spirit within you and cause you to walk in My statutes.”
That is revolutionary.
The old covenant revealed righteousness externally.
The renewed covenant internalizes it.
What changes is not the standard.
What changes is the empowerment.
Gentile Christianity often reads Paul as:
Old = Law
New = Grace
Law = Bad
Grace = Good
But in Hebrew thought:
Torah is grace.
Receiving instruction from the Creator is grace.
Knowing what holiness is — is grace.
Having a path of return — is grace.
What Paul contrasts is not Law vs. Grace. it is Torah pointing in the direction of Grace or better said as instructions pointing to receiving another chance with better promises, so yes the New covenant defines better promises by contrasting it with the old promises and curses and ratifies them both together as one cohesive reality, what once seemed to be in opposition now works together in oneness. Jew and gentile One new man in messiah that’s what grace means. Noah found grace in Yehovah’s eyes because he walked with God, he therefore was given another chance to repopulate the earth with his children, we are living in the Days of Noah in that those who find grace through his instructions will survive the coming judgements and destruction of evil people actively breaking and causing the breaking of his Torah instructions.
It is:
Another misused phrase.
“The letter kills, but the Spirit gives life.”
This is often taken to mean:
Torah kills.
But in context, Paul is contrasting:
Written instruction confronting rebellion produces condemnation.
Spirit-filled hearts encountering the same instruction produce life.
Same Torah.
Different conditions.
Messiah does not erase Torah.
He embodies it.
He lives it perfectly.
He absorbs its penalty.
He reveals its fullness.
He sends the Spirit to empower what the flesh could not accomplish.
So, the “better” aspect of the renewed covenant is not:
Lower standards.
It is:
Internal transformation.
Empowered obedience.
Covenant faithfulness from the heart.
Historically, several forces twisted Paul:
Once Christianity became predominantly Gentile, Torah was no longer seen as covenant instruction — it became “the old system.”
Paul, a Torah-observant Pharisee who believed Messiah fulfilled and confirmed the covenant, was recast as the abolisher of it.
That is a massive historical shift.
Correctly understood:
The standard did not change.
The access to empowerment did.
The old covenant exposed.
The renewed covenant transforms.
The old covenant revealed the target.
The renewed covenant strengthens the archer.
The old covenant written on stone.
The renewed covenant writes on flesh, and confirms that which was written on stone nothing changed accept the heart.
But it is the same covenant God.
The same holiness.
The same righteousness.
The same Torah — now lived from within.
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